Verses 1:1 – 2:3: This description of God creating heaven and earth is understood to be: (1) recent, i.e., thousands not millions of years ago; (2) ex nihilo, i.e., out of nothing; and (3) special, i.e., in 6 consecutive 24 hour periods called “days” and further distinguished as such by this phrase, “the evening and the morning.”

 “In the beginning”: While God exists eternally (Psalm 90:2); this marked the beginning of the universe in time and space. In explaining Israel’s identity and purpose to her on the plains of Moab, God wanted His people to know about the origin of the world in which they found themselves.

“God”: Elohim is a general term for deity and a name for the True God, though used also at times for pagan gods (31:30), angels (Psalm 8:5), men (Psalm 82:6), and judges (Exodus 21:6). Moses made no attempt to defend the existence of God, which is assumed, or explain what He was like in person and works which is treated elsewhere (Isa. 43:10, 13). Both are to be believed by faith (Heb. 11:3, 6).

“Created”: This word is used here of God’s creative activity alone, although it occasionally is used elsewhere of matter which already existed (Isa. 65:18). Context demands in no uncertain terms that this was a creation without preexisting material (as does other Scripture: Isa. 40:28; 45:8, 12, 18; 48:13; Jer. 10:16; Acts 17:24).

“The heavens and the earth”: All of God’s creation is incorporated into this summary statement which includes all 6, consecutive days of creation.

Genesis 1:1 “In the beginning God created the heaven and the earth.”

“In the beginning”: Creation marks the absolute beginning of the temporal and material world. The traditional Jewish and Christian belief is that Geneses 1:1 declares that God created the original heaven and earth from nothing (Lat. “ex nihilo”) and that verse 2 clarifies that when it came from the Creator’s hand, the mass was “without form, and void,” unformed and without any life. The rest of the chapter then explains the process of Creation in detail.

There is no evidence in the Hebrew text for long ages of evolutionary development or a gap of time between verse 1 and verse 2.

“God”: (Hebrew Elohim): This form of the divine name occurs 2,570 times in the Old Testament. The plural ending “im” indicates a plural of majesty and takes a singular verb.

“Created”: (Hebrew bara): Meaning to create, shape or form. This verb is used exclusively with God as its subject. It refers to the instantaneous and miraculous act of God by which He brought the universe into existence. Thus, the Genesis account of Creation refutes atheism, pantheism, polytheism, and evolution.

This leaves no doubt that God is an eternal being. It also leaves no doubt that God himself created the earth. God, mentioned in Genesis 1:1 is actually Elohim (a plural word). Another Meaning of Elohim is, the highest being to be feared, Elohim indicates more than one involved in the act of creation. “Elohim”, (high and mighty).

This high and mighty Eternal One is actually God the Father, God the Word, and God the Holy Spirit. All who is in fact God, a singular verb is used often with the plural word Elohim indicating that there not only is a trinity of beings, but they are one in Spirit.

The three words used in the creation are different, but all translated created (Bara, Yatzar, and Asah). Bara means to create from nothing and is used in Genesis 1:1.